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  3. Digital Samaritans: Rhetorical Delivery and Engagement in the Digital Humanities

Digital Samaritans: Rhetorical Delivery and Engagement in the Digital Humanities

Jim Ridolfo
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Digital Samaritans explores rhetorical delivery and cultural sovereignty in the digital humanities. The exigence for the book is rooted in a practical digital humanities project based on the digitization of manuscripts in diaspora for the Samaritan community, the smallest religious/ethnic group of 770 Samaritans split between Mount Gerizim in the Palestinian Authority and in Holon, Israel. Based on interviews with members of the Samaritan community and archival research, Digital Samaritans explores what some Samaritans want from their diaspora of manuscripts, and how their rhetorical goals and objectives relate to the contemporary existential and rhetorical situation of the Samaritans as a living, breathing people. 

How does the circulation of Samaritan manuscripts, especially in digital environments, relate to their rhetorical circumstances and future goals and objectives to communicate their unique cultural history and religious identity to their neighbors and the world? Digital Samaritans takes up these questions and more as it presents a case for collaboration and engaged scholarship situated at the intersection of rhetorical studies and the digital humanities.

 

  • Cover
  • Title
  • Copyright
  • Acknowledgments
  • Contents
  • Preface: Rhetorical Serendipity
  • 1 Introduction to Digital Samaritans
  • 2 Between the Raindrops and Two Fires: A Brief History of the Samaritans and Their Diaspora of Manuscripts
  • 3 From Parchment to Bytes: Digital Delivery as a Rhetorical Strategy
  • 4 Leveraging Textual Diaspora: Rhetoric and the Digital Humanities as Engaged Scholarship
  • 5 The Good Samaritan: At the Crossroads of Rhetoric and the Digital Humanities
  • Appendix A: Transcripts
  • Appendix B: Images of Seven Principles Document
  • Appendix C: Benyamim Tsedaka’s Call for the Repatriation of Artifacts
  • Notes
  • Bibliography
  • Index
Citable Link
Published: 2015
Publisher: University of Michigan Press
License: Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license
ISBN(s)
  • 978-0-472-90007-7 (open access)
  • 978-0-472-07280-4 (hardcover)
  • 978-0-472-05280-6 (paper)
Series
  • Sweetland Digital Rhetoric Collaborative
Subject
  • Digital Projects
  • Cultural Studies
  • Religion

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Fig. 1. Ancient ruins on top of Mount Gerizim / Israeli park, July 2012. (Photograph by Jim Ridolfo.)

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Fig. 2. Ancient ruins on top of Mount Gerizim / Israeli park, July 2012. (Photograph by Jim Ridolfo.)

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Fig. 3. Israeli military jeep parked at entrance to Mount Gerizim park, July 2012. (Photograph by Jim Ridolfo.)

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Fig. 4. Mount Gerizim’s park rules, July 2012. (Photograph by Jim Ridolfo.)

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Fig. 5. Israeli settlement of Har Bracha adjacent to the Samaritans. New construction, May 2012. (Photograph by Jim Ridolfo.)

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Fig. 6. Still from Arutz Sheva report on July 6, 2012, “Mount Gerizim Archaeological Site Reopens.” (Video available at https://www.youtube.com/watch?v=P4fzcuLNBuY. A full video transcript is available in Appendix A.)

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Fig. 7. Cover page of the 1998 “Memo: The Samaritans between the Israeli, Palestinian and Jordanian Raindrops.”

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Fig. 8. Still from a video with Yacop Cohen, talking about the Samaritan Legends Association, 9 March 2012. (Video available at https://www.youtube.com/watch?v=sRhp1DqqPBI. A full video transcript is available in Appendix A.)

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Fig. 9. Late Samaritan High Priest Aharon ben Ab-Chisda ben Yaacob displaying the Ketubah (wedding contract) he is writing for the wedding of Barry Tsedaka and Reoot Sassoni, May 2012. (Photograph by Jim Ridolfo.)

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Fig. 10. Late Samaritan High Priest Aharon ben Ab-Chisda ben Yaacob chanting the Ketubah (wedding contract) he wrote for the wedding of Barry Tsedaka and Reoot Sassoni, July 2012. (Photograph by Jim Ridolfo.)

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Fig. 11. Image of a tashkil from a Samaritan book in the home of Zolovon Altif, August, 2014.

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Fig. 12. Museum of the Good Samaritan, April 2012. (Photograph by Jim Ridolfo.)

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Fig. 13. Samaritan mosaics in the Museum of the Good Samaritan, April 2012. (Photograph by Jim Ridolfo.)

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Fig. 14. Samaritan mosaics in the Museum of the Good Samaritan, April 2012. (Photograph by Jim Ridolfo.)

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Fig. 15. A screenshot of the CCMAT tool in use (2012).

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Fig. 16. A screenshot from a demonstration of the Parasha-based information architecture of the Michigan State University pilot project.

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Fig. 18. Samaritan keyboard layout for OS X. September 2013. (Photograph by Jim Ridolfo.)

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Fig. 19. Benyamim Tsedaka stands in front of the Good Samaritan Hospital in Cincinnati, Ohio, December 2013. (Photograph by Jim Ridolfo.)

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Map 1. “Disappeared Samaritan Communities.” This map is based on the data provided in Benyamim Tsedaka, “Samaritan Israelite Families and Households that Disappeared,” in Samaritans: Past and Present, ed. Menchem Mor and Fredrich V. Reiterer (2010). It is important to note that many of the locations listed (Cairo, Damascus) were centers of Samaritan scribal production. Manuscripts from many of the communities listed on the map make up the diaspora of Samaritan manuscripts. (See http://goo.gl/fx1RpD to interact with the map.)

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