Share the story of what Open Access means to you
University of Michigan needs your feedback to better understand how readers are using openly available ebooks. You can help by taking a short, privacy-friendly survey.
The Philosophy of Parochialism
2021 Edition, Originally published as Filosofija Palanke Radomir Konstantinovic, Edited and with an Introduction by Branislav Jakovljevic, Translation by Ljiljana Nikolic and Branislav JakovljevicThe Philosophy of Parochialism is Radomir Konstantinović's (1928–2011) most celebrated and reviled book. First published in Belgrade as Filosofija palanke in 1969, it attracted keen attention and controversy through its unsparing critique of Serbian and any other nationalism in Yugoslavia and beyond. The book was prophetic, seeming to anticipate not only the bloody disintegration of Yugoslavia in the 1990s, but also the totalitarian turn in politics across the globe in the first decades of the new century. With this translation, English-speaking audiences can at last discover one of the most original writers of eastern European late modernism, and gain an important and original perspective into contemporary politics and culture in the West and beyond. This is a book that seems to age in reverse, as its meanings become deeper and more universal with the passage of time.
Konstantinović'sbookresists easy classification, mixing classical, Montaigne-like essay, prose poetry, novel, and literary history. The word "philosophy" in the book's title refers to the solitary activity of reflection and critical thinking, and is also paradoxical: according to the author, a defining characteristic of parochialism is precisely its intolerance toward this kind of self-reflexivity. In Konstantinović's analysis, parochialism is not a simply a characteristic of a geographical region or a cultural, political, and historical formation—these are all just manifestations of the parochial spirit as the spirit of insularity. His book illuminates the current moment, in which insularity undergirds not only ethnic and national divisions, but also dictates the very structure of everyday life, and where individuals can easily find themselves locked in an echo chamber of social media. The Philosophy of Parochialism can help us understand better not only the dead ends of ethnic nationalism and other atavistic ideologies, but also of those cultural forces such as digital technologies that have been built on the promise of overcoming those ideologies.-
Cover
-
Title Page
-
Copyright Page
-
Contents
-
Acknowledgments
-
Introduction
-
The Philosophy of Parochialism
-
In Lieu of an Introduction: Style, the Highest Principle of Parochialism
-
The Ideal of Pure Poverty
-
The Spirit of Parochialism as the Spirit of a Tribe in Agony
-
Province, the Theater of Normativity
-
Absence of Tragedy: Sentimentalism and Sarcasm
-
Pamphletism against Tragedy
-
Happiness from Unhappiness as the Primordial Cause of Determinism
-
Atheism as the Principle of Publicness
-
Death and the Philosophy of Parochialism
-
Individualism as the Function of the Parochial Spirit
-
Lasting Infantilism of the Parochial Spirit
-
Realism as Tribal Sacrifice to Deified Reality
-
Banality—The First Principle of Nothingness
-
Sensationalism—The Second Principle of Nothingness
-
Nihilism of the Dark Country
-
Nihilism of the Parochial Philosophy and Language
-
Disappointment in the Animal
-
Autumnal Nocturno and the “Worldly Malice” of the Parochial Spirit
-
Existence as Meaningless Work
-
Laziness as the Work of the Closed Parochial World
-
Naivete of the Parochial Spirit’s Non-naivete
-
Traditionalism as Bad Conscience of a Non-Myth-Building Consciousness
-
Political County Fair Staged by Boredom
-
In Lieu of a Conclusion: No End to the End
-
-
Notes
-
Editor’s Notes
-
Footnotes
-
Works Cited
- 978-0-472-13272-0 (hardcover)
- 978-0-472-12934-8 (ebook)