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  3. Architecture and memory: the Renaissance studioli of Federico de Montefeltro

Architecture and memory: the Renaissance studioli of Federico de Montefeltro

Robert Kirkbride
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  • Contents

  • Navigation
  • Cover
  • Title Page
  • Copyright and Permissions
  • List of Illustrations
  • List of Animations
  • List of Video Clips
  • Slide Show
  • Audio Clips
  • CHAPTER ONE Introduction
  • CHAPTER TWO The Urbino and Gubbio Studioli: Their Contents, Compositions, and Experiential Character
    • [Intro]
    • 2.1 The Urbino Studiolo: A Visitor’s Perspective
    • 2.2 The Gubbio Studiolo
    • 2.3 A Phenomenological Reading of the Studioli
  • CHAPTER THREE Material and Mental Craft in the Late Quattrocento: Several Hypotheses Concerning the Studioli
  • CHAPTER FOUR Memory and Quattrocento Learning: The Gubbio Studiolo as a Florilegium for Guidobaldo da Montefeltro
    • [Intro]
    • 4.1 The Humanist Education of a Quattrocento Prince
    • 4.2 On Right Habits
    • 4.3 On Architecture and Memory
    • 4.4 Aedificatio: Architecture as a Metaphor for Meditation
  • CHAPTER FIVE Adumbration: Cosm(et)ology and the Gubbio Studiolo
  • CHAPTER SIX The Urbino Studiolo as an Engine for Governance
    • [Intro]
    • 6.1 The Duke’s Private Percorso
    • 6.2 On Action and Contemplation
    • 6.3 The Gallery of the Illustrious (Uomini Illustri)
    • 6.4 On the Physicality of Thought: Solitude, Solicitude, and Cogitatio
    • 6.5 The Roman Cubiculum
    • 6.6 FEDE+RICO and the Faithlessness of Princes
    • 6.7 The Influence of Politics on Patronage
    • 6.8 Temperance and the Golden Mean
    • 6.9 On Music and “Right” Leisure
    • 6.10 On Chess
    • 6.11 On Fortune
  • CHAPTER SEVEN Conclusion: The Studioli as Architecture
  • Acknowledgments
  • Notes
    • Chapter One Introduction
    • CHAPTER TWO The Urbino and Gubbio Studioli: Their Contents, Compositions, and Experiential Character
    • CHAPTER THREE Material and Mental Craft in the Late Quattrocento: Several Hypotheses Concerning the Studioli
    • CHAPTER FOUR Memory and Quattrocento Learning: The Gubbio Studiolo as a Florilegium for Guidobaldo da Montefeltro
    • CHAPTER FIVE Adumbration: Cosm(et)ology and the Gubbio Studiolo
    • CHAPTER SIX The Urbino Studiolo as an Engine for Governance
    • CHAPTER SEVEN Conclusion: The Studioli as Architecture
  • Infrequently Asked Questions
  • Extended Captions
  • Encomia for the Illustrious Men in the Urbino Studiolo
  • Bibliography
    • Secondary Sources
    • Web Links
  • About the Author
Citable Link
Published: c2008
Publisher: Columbia University Press
ISBN(s)
  • 9780231512275 (ebook)
  • 9780231142489 (hardcover)
Series
  • Gutenberg-e
Subject
  • Architectural History

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Source: © Robert Kirkbride

Directly beneath “FEDERICVS” we find Plato and Aristotle placed side-by-side. A statistical breakdown of these figures yields the following: two are from the Old Testament, six are ancient Greeks, one is Egyptian, and four are Roman. Fifteen of the twenty-eight are Christian (including four of Federico’s contemporaries), and twelve of these fifteen are in the bottom tier. Drawn by author and Kazushige Yoshitake.

Fig. 2.10. Directly beneath “FEDERICVS” we find Plato and Aristotle placed side-by-side. A statistical breakdown of these figures yields the following: two are from the Old Testament, six are ancient Greeks, one is Egyptian, and four are Roman. Fifteen of the twenty-eight are Christian (including four of Federico’s contemporaries), and twelve of these fifteen are in the bottom tier. Drawn by author and Kazushige Yoshitake.

Source: Photo by author with permission of La Soprintendenza per i beni storici e artistici delle Marche

Petrarch, among the illustrious men in the west wall of the Urbino studiolo.

Fig. 6.20. Petrarch, among the illustrious men in the west wall of the Urbino studiolo.

heb99025.0236.jpg

heb99025.0240.jpg

Source: © Robert Kirkbride

Perspectival “butterfly," drawn by Amelia Amelia after missing figure at Gubbio studiolo.

Fig. 4.12. Perspectival “butterfly," drawn by Amelia Amelia after missing figure at Gubbio studiolo.

Source: Photo by author with permission of La Soprintendenza per i beni storici e artistici delle Marche

Ceiling of quarters reserved for the King of England, in the Urbino ducal palace.

Fig. 6.78. Ceiling of quarters reserved for the King of England, in the Urbino ducal palace.

Source: Photo by author with permission of La Soprintendenza per i beni storici e artistici delle Marche

Formella carved by Ambrogio da Barrocci after drawing by Francesco di Giorgio, originally inserted in palace façade, Urbino.

Fig. 6.63. Formella carved by Ambrogio da Barrocci after drawing by Francesco di Giorgio, originally inserted in palace façade, Urbino.

heb99025.0237.jpg

Source: Collection Centre Canadien d’Architecture/Canadian Centre for Architecture, Montreal

The 72-sided Hebdomicontadissaedron drawn by Leonardo for Luca Pacioli (1445–1517), De Divina Proportione (A. Paganius Paganinus, 1509)

Fig. 6.62. The 72-sided Hebdomicontadissaedron drawn by Leonardo for Luca Pacioli (1445–1517), De Divina Proportione (A. Paganius Paganinus, 1509)

Source: Photo by author with permission of La Soprintendenza per i beni storici e artistici delle Marche

Entrance to Capella del Perdono.

Fig. 6.12. Entrance to Capella del Perdono.

Source: © Robert Kirkbride

Goddess Dialectic with Federico da Montefeltro, drawn by Amelia Amelia after portrait by Justus of Ghent and Pedro Berruguete.

Fig. 2.46. Goddess Dialectic with Federico da Montefeltro, drawn by Amelia Amelia after portrait by Justus of Ghent and Pedro Berruguete.

Urbino Studiolo Loop

Urbino Studiolo Loop

Urbino Studiolo Loop

Source: © Robert Kirkbride

Worm’s eye view of the Urbino studiolo walls and ceiling, drawn by author and Amelia Amelia.

Fig. 2.20. Worm’s eye view of the Urbino studiolo walls and ceiling, drawn by author and Amelia Amelia.

Source: Photograph by author with permission of The Metropolitan Museum of Art, © Robert Kirkbride

In the Battle of Volterra (1472), Federico’s swift victory (achieved in twenty-two days, avoiding a lengthy siege of one of the most strongly fortified Tuscan cities) resulted from the duke’s skillful interpretation of the daunting landscape surrounding the city. Here the exercise of hunting was believed to benefit a condottiere directly; by the familiarity gained of one’s own territory he would learn not only how to better defend it but also that he could easily translate this experience to other territories. Machiavelli believed hunting so valuable as to admonish that “[a] prince who is lacking in this skill is wanting in the first essentials of a leader; for it is this which teaches how to find the enemy, take up quarters, lead armies, plan battles and lay siege to towns with advantage” (The Prince, 90). Federico’s love for this peacetime activity was represented by the hunting horn suspended in the Gubbio studiolo.

Fig. 6.64. In the Battle of Volterra (1472), Federico’s swift victory (achieved in twenty-two days, avoiding a lengthy siege of one of the most strongly fortified Tuscan cities) resulted from the duke’s skillful interpretation of the daunting landscape surrounding the city. Here the exercise of hunting was believed to benefit a condottiere directly; by the familiarity gained of one’s own territory he would learn not only how to better defend it but also that he could easily translate this experience to other territories. Machiavelli believed hunting so valuable as to admonish that “[a] prince who is lacking in this skill is wanting in the first essentials of a leader; for it is this which teaches how to find the enemy, take up quarters, lead armies, plan battles and lay siege to towns with advantage” (The Prince, 90). Federico’s love for this peacetime activity was represented by the hunting horn suspended in the Gubbio studiolo.

Source: Photograph by author with permission of The Metropolitan Museum of Art, © Robert Kirkbride

Papagallo and birdcage, Gubbio studiolo.

Fig. 4.28. Papagallo and birdcage, Gubbio studiolo.

Source: © Robert Kirkbride

View from loggia outside studiolo.

Fig. 2.4. View from loggia outside studiolo.

heb99025.0253.jpg

Source: Photo by author with permission of La Soprintendenza per i beni storici e artistici delle Marche

Sala del Conversazione.

Fig. 6.26. Sala del Conversazione.

Source: © Robert Kirkbride

Leonardo da Vinci’s portrait of Cecilia Gallerani (ca. 1490), in which the young mistress of Ludovico Sforza holds an ermine. Kemp has noted that galée is Greek for ermine and therefore a pun on both the subject’s name and a declaration of her purity (Kemp, “Editorial notes for Circa 1492,” 271).

Fig. 6.52. Leonardo da Vinci’s portrait of Cecilia Gallerani (ca. 1490), in which the young mistress of Ludovico Sforza holds an ermine. Kemp has noted that galée is Greek for ermine and therefore a pun on both the subject’s name and a declaration of her purity (Kemp, “Editorial notes for Circa 1492,” 271).

Source: Photo by author with permission of La Soprintendenza per i beni storici e artistici delle Marche Faith, south wall, Urbino studiolo.

Faith, south wall, Urbino studiolo.

Fig. 2.18. Faith, south wall, Urbino studiolo.

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