Skip to main content
ACLS Humanities E-Book
Fulcrum logo

Share the story of what Open Access means to you

a graphic of a lock that is open, the universal logo for open access

University of Michigan needs your feedback to better understand how readers are using openly available ebooks. You can help by taking a short, privacy-friendly survey.

  1. Home
  2. Buddhism after patriarchy: a feminist history, analysis, and reconstruction of Buddhism

Buddhism after patriarchy: a feminist history, analysis, and reconstruction of Buddhism

Rita M. Gross c1993 © State University of New York Press
Restricted You do not have access to this book. How to get access.
Read Book
ISBN(s)
  • 9780791414040 (paper)
  • 9780791414033 (hardcover)
Subject
  • Religion
Citable Link
  • Table of Contents

  • Reviews

  • Stats

  • Frontmatter
  • Acknowledgments (page ix)
  • I. Orientations
    • 1: Strategies for a Feminist Revalorization of Buddhism (page 3)
    • 2: Orientations to Buddhism: Approaches, Basics, and Contours (page 7)
  • II. Toward an Accurate and Usable Past: A Feminist Sketch of Buddhist History
    • 3: Why Bother? What Is an Accurate and Usable Past Good For? (page 17)
    • 4: Sakyadhita, Daughters of the Buddha: Roles and Images of Women in Early Indian Buddhism (page 29)
    • 5: Do Innate Female Traits and Characteristics Exist? Roles and Images of Women in Indian Mahayana Buddhism (page 55)
    • 6: The Feminine Principle: Roles and Images of Women in Indian and Tibetan Vajrayana Buddhism (page 79)
    • 7: Conclusions: Heroines and Tokens (page 115)
  • III. "The Dharma is Neither Male nor Female": A Feminist Analysis of Key Concepts in Buddhism
    • 8: Resources for a Buddhist Feminism (page 125)
    • 9: Setting the Stage: Presuppositions of the Buddhist Worldview (page 137)
    • 10: Strategies for a Feminist Analysis of Key Buddhist Concepts (page 153)
    • 11: Gender and Egolessness: Feminist Comments on Basic Buddhist Teachings (page 157)
    • 12: Gender and Emptiness: Feminist Comments on Mahayana Teachings (page 173)
    • 13: Gender and Buddha-Nature: Feminist Comments on Third Turning Teachings and the Vajrayana (page 185)
  • IV: The Dharma is Both Female and Male: Toward an Androgynous Reconstruction of Buddhism
    • 14: Verdicts and Judgments: Looking Backward; Looking Forward (page 209)
    • 15: Androgynous Institutions: Issues for Lay, Monastic and Yogic Practitioners (page 225)
    • 16: Androgynous View: New Concerns in Verbalizing the Dharma (page 257)
  • Methadological Appendices (page 291)
  • Notes (page 319)
  • Bibliography (page 339)
Reviews
Journal AbbreviationLabelURL
JAS 52.3 (Aug. 1993): 691-692 http://www.jstor.org/stable/2058864
BUD 14 (1994): 245-248 http://www.jstor.org/stable/1389849
1,096 views since July 11, 2018
ACLS Humanities E-Book logo

ACLS Humanities E-Book

  • About HEB
  • Contact HEB
  • For Librarians
  • Subscriptions

Powered by Fulcrum logo

  • About
  • Blog
  • Feedback
  • Contact
  • Contribute
  • Accessibility
  • Preservation
  • Privacy
  • Terms of Service
  • Log In
© ACLS Humanities E-Book 2020
x This site requires cookies to function correctly.