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  2. Corporeal Politics: Dancing East Asia

Corporeal Politics: Dancing East Asia

Katherine Mezur and Emily Wilcox, Editors 2020
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In Corporeal Politics, leading international scholars investigate the development of dance as a deeply meaningful and complex cultural practice across time, placing special focus on the intertwining of East Asia dance and politics and the role of dance as a medium of transcultural interaction and communication across borders. Countering common narratives of dance history that emphasize the US and Europe as centers of origin and innovation, the expansive creativity of dance artists in East Asia asserts its importance as a site of critical theorization and reflection on global artistic developments in the performing arts.

Through the lens of "corporeal politics"—the close attention to bodily acts in specific cultural contexts—each study in this book challenges existing dance and theater histories to re-investigate the performer's role in devising the politics and aesthetics of their performance, as well as the multidimensional impact of their lives and artistic works. Corporeal Politics addresses a wide range of performance styles and genres, including dances produced for the concert stage, as well as those presented in popular entertainments, private performance spaces, and street protests.

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Series
  • Studies in Dance History series
ISBN(s)
  • 978-0-472-07455-6 (hardcover)
  • 978-0-472-12694-1 (ebook)
  • 978-0-472-05455-8 (paper)
Subject
  • Dance
  • Asian Studies
  • Theater and Performance
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  • Table of Contents

  • Resources

  • Stats

  • Cover
  • Title Page
  • Copyright Page
  • Dedication
  • Contents
  • Acknowledgments
  • Note on Translation and East Asian Names
  • Introduction
  • Part 1: Contested Genealogies
    • Chapter 1. Sexuality, Status, and the Female Dancer
    • Chapter 2. Mei Lanfang and Modern Dance
    • Chapter 3. The Conflicted Monk
  • Part 2: Decolonizing Migration
    • Chapter 4. Murayama Tomoyoshi and Dance of Modern Times
    • Chapter 5. Korean Dance Beyond Koreanness
    • Chapter 6. Diasporic Moves
    • Chapter 7. Choreographing Neoliberal Marginalization
  • Part 3: Militarization and Empire
    • Chapter 8. Masking Japanese Militarism as a Dream of Sino-Japanese Friendship
    • Chapter 9. Imagined Choreographies
    • Chapter 10. Exorcism and Reclamation
  • Part 4: Socialist Aesthetics
    • Chapter 11. Choe Seung-hui Between Classical and Folk
    • Chapter 12. The Dilemma of Chinese Classical Dance
    • Chapter 13. Negotiating Chinese Identity through a Double-Minority Voice and the Female Dancing Body
  • Part 5: Collective Technologies
    • Chapter 14. Cracking History’s Codes in Crocodile Time
    • Chapter 15. Fans, Sashes, and Jesus
    • Chapter 16. Choreographing Digital Performance in Twenty-First-Century Taiwan
    • Coda
  • Contributors
  • Index

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Figure 1.1.  A group of nine men, some clapping their hands, watch two women on a small rug dance together with bent torsos and swirling scarves. In the background a man beats a drum.

Mu dan ting huan hun ji

From Chapter 1

Fig. 1.1. Two dancers performing in front of a group of several men. From Tang Xianzu 湯顯祖 (1550–1616), Mu dan ting huan hun ji: Yu ming tang yuan ben 8 juan 牡丹亭還魂記: 玉茗堂原本 8卷 (Shanghai: Sao ye shan fang, [18??]), j. xia.51b. Courtesy Hathi Trust). Available at https://doi.org/10.3998/mpub.11521701.cmp.1.

Figure 1.2. In front of two seated men in traditional clothing, a woman performs a dance with two swords. Scarves swirl around her as she kicks one foot up in the air behind her.

Nine Cloud Dream, approx. 1800-1900

From Chapter 1

Fig. 1.2. Nine cloud dream (gu’unmong), approx. 1800–1900, Detail. Korea; Joseon dynasty (1392–1910). Ink and colors on paper. Photo © Asian Art Museum of San Francisco. Acquisition made possible in part by the Korean Art and Culture Committee, 1997.21. This detail of a salon dancer accompanied by female musicians aptly illustrates the circulation of ideas and images throughout East Asia. The screen depicts scenes from the famous 17th century Korean novel Nine Cloud Dream, which is itself set in Tang dynasty China and centers on the conflict between Buddhist and Confucian values. Available at https://doi.org/10.3998/mpub.11521701.cmp.2.

Figure 2.1. Mei Lanfang as legendary Chinese beauty Yang Guifei. He wears flowing garments with bare arms striking a dance gesture uncharacteristic of traditional Peking opera.

Mei Lanfang in The Unofficial Biography of Taizhen [Yang Guifei], circa 1925

From Chapter 2

Fig. 2.1. Mei Lanfang in the role of Yang Guifei in the new opera The Unofficial Biography of Taizhen [Yang Guifei]” [Taizhen waizhuan 太真外傳], created circa 1925. Mei’s flowing garments and bare arms are completely foreign to Peking opera. Source: Liang She-Ch’ien, ed., Mei Lanfang; Foremost Actor of China (Shanghai: Commercial Press, 1929), 6. Available at https://doi.org/10.3998/mpub.11521701.cmp.3.

Figure 2.2. In a crown of jewels and finely embroidered garment, Mei Lanfang strikes a dance pose wielding two swords, one held high and the other low. Long sashes float behind him.

Mei Lanfang in Hegemon King Bids Farewell to His Concubine

From Chapter 2

Fig. 2.2. Mei Lanfang in Hegemon King Bids Farewell to His Concubine (Bawang bieji 霸王別姬), created circa 1922. Photo courtesy Kyushu University library. Available at https://doi.org/10.3998/mpub.11521701.cmp.4.

Figure 3.1. Wu, dressed as a Buddhist monk, puts two palms together in a praying gesture, raises his right foot slightly forward, and turns his head toward the wall at the left.

Wu Xiaobang in Si fan, 1942 - 1

From Chapter 3

Fig. 3.1. Wu Xiaobang performing Si fan, 1942, Qujiang, Guangdong Province, China. Source: Yu Ping 余平 and Feng Shuangbai 冯双白, eds. 2006. Bai nian Wu Xiaobang 百年吴晓邦 (A hundred years of Wu Xiaobang), Beijing: Wenhua yishu chubanshe 文化艺术出版社, p. 19. Available at https://doi.org/10.3998/mpub.11521701.cmp.5.

Figure 3.2. Wu, dressed as a Buddhist monk, puts two palms together in a praying gesture, walks to the left, lifts his head facing the audience, and peeks beyond the supposed wall.

Wu Xiaobang in Si fan, 1942 - 2

From Chapter 3

Fig. 3.2. Wu Xiaobang performing Si fan, 1942, Qujiang, Guangdong Province, China. Source: Yu Ping 余平 and Feng Shuangbai 冯双白, eds. 2006. Bai nian Wu Xiaobang 百年吴晓邦 (A hundred years of Wu Xiaobang), Beijing: Wenhua yishu chubanshe 文化艺术出版社, p. 19. Available at https://doi.org/10.3998/mpub.11521701.cmp.6.

Figure 4.1. Murayama Tomoyoshi in bobbed hair and a dress stands barefoot and barelegged, arms spread like eagle wings, leaning and staring forward in front of a stone fireplace.

Murayama Tomoyoshi at Jiyu Gakuen, 1923

From Chapter 4

Fig. 4.1. Murayama Tomoyoshi dancing at Jiyū Gakuen in 1923. Source: Murayama Tomoyoshi: Get All of Me Seething exhibition catalogue, 2012. Photo no. III-134, p. 117. Available at https://doi.org/10.3998/mpub.11521701.cmp.7.

Figure 4.2. Murayama in bobbed hair, a dress, and high heels, twists his body and steps forward in a deep knee bend. Okada crouches, feet turned out, twisting torso bent forward.

Murayama Tomoyoshi and Okada Tatsuo at Chieruteru no kai, 1924

From Chapter 4

Fig. 4.2. Murayama Tomoyoshi and Okada Tatsuo dancing at Chieruteru no kai in 1924. Source: Murayama Tomoyoshi: Get All of Me Seething exhibition catalogue, 2012. Photo no. III-137, p. 119. Available at https://doi.org/10.3998/mpub.11521701.cmp.8.

Figure 5.1. In front of stairs in a theatre, Park Yeong-in stands alone in traditional Korean male costume. He stretches out his right arm with his wrist and fingers drooping down.

Masami Kuni (Park Yeong-in) in Mikonshano Odori, n.d.

From Chapter 5

Fig. 5.1. Masami Kuni (Park Yeong-in) in Mikonshano Odori, n.d. Photographer unknown. Courtesy Deutsches Tanzarchiv Köln. Available at https://doi.org/10.3998/mpub.11521701.cmp.9.

Figure 5.2. Park Yeong-in stands with hands palms together in front of his chest, eyes open. He wears a peaked hat and a white robe with wide sleeves that drape in front of his chest.

Masami Kuni (Park Yeong-in) in Nembutsu, n.d.

From Chapter 5

Fig. 5.2. Masami Kuni (Park Yeong-in) in Nembutsu, n.d. Photographer unknown. Courtesy Deutsches Tanzarchiv Köln. Available at https://doi.org/10.3998/mpub.11521701.cmp.10.

Figure 6.1. Dai Ailian poses on a rock ledge looking up toward the sky. Her arms are outstretched, her legs lunging, and she wears a costume like the flag of the Republic of China.

Dai Ailian in Guerilla March, 1940

From Chapter 6

Fig. 6.1. Dai Ailian in Hong Kong performing a dance pose from her solo dance Guerilla March. South China Morning Post, October 16, 1940. Photographer unknown. Used with permission of South China Morning Post. Available at https://doi.org/10.3998/mpub.mpub.11521701.cmp.11.

Figure 6.2. Dai Ailian performs Tibetan dance in long dress with striped apron. She stamps her feet in boots with thick, flat soles and flings long sleeves over one shoulder.

Dai Ailian in Ba’an xianzi, 1946

From Chapter 6

Page 124 →Fig 6.2. Dai Ailian performing her Tibetan dance Ba’an xianzi, which she premiered in Chongqing in 1946. Yiwen huabao 艺文画报2, no. 5, 1947, p. 6. Reproduction provided by the Chinese Periodical Full-text Database (1911–1949), Quan Guo Bao Kan Suo Yin (CNBKSY), Shanghai Library. Available at https://doi.org/10.3998/mpub.11521701.cmp.12.

Figure 7.1.  Two older women hold a bedsheet over the head of a younger woman, who faces forward smiling with arms outstretched. Behind a stage set depicts cramped apartments.

Bed sheet scene in Bballae, 2019

From Chapter 7

Fig. 7.1. Nayoung (played by Soyee Kwon) comes out from under the bed sheet, held by Heejung umma (played by Jihye Kim, left) and the landlady (played by Yiju Jang, right) in BBALLAE, 22nd Production, 2019, Seoul. Photo courtesy CH SOOBAK. Available at https://doi.org/10.3998/mpub.11521701.cmp.13.

Figure 7.2. In dark lighting, a man and woman face each other, dressed in jackets and blue jeans. Arms hanging down at their sides and legs together, their poses show restraint.

Solongos and Nayoung duet in Bballae, 2019

From Chapter 7

Fig 7.2. Solongos (played by Kiheon Kang) and Nayoung (played by Soyee Kwon) sing Apeugo Nunmulnaneun Saram [A Human with Pains and Tears] in BBALLAE, 22nd Production, 2019, Seoul. Courtesy of CH SOOBAK. Available at https://doi.org/10.3998/mpub.11521701.cmp.14.

Figure 8.1. On a stage eighteen meters wide and surrounded by pink cherry blossoms, thirty-six female dancers in traditional costume stand in rows spreading out their hands.

Miyako Odori, 2019

From Chapter 8

Fig, 8.1. Miyako Odori in 2019. Its group dance in identical costumes has basically followed the same style since its first performance in 1872. Photo by Hayashi Photo provided by Gion Kobu Kabukai. Available at https://doi.org/10.3998/mpub.11521701.cmp.15.

Figure 8.2. Seven bobbed haired girls dance, holding Japanese flags, with white sashes printed “Beloved Horse Girls Group of Gion” worn diagonally across the shoulders.

Child Dancers in Miyako Odori, 1939

From Chapter 8

Fig, 8.2. Child dancers in the costume modeled after the uniform of the Kokubō fujin-kai, Japan’s National Defense Women’s Association. Nisshi-shinkō 日支親交” or “Friendship between Japan and China” from 1939 Miyako Odori. Courtesy Gion Kobu Kabukai and Kyomai Inoue-ryu. Available at https://doi.org/10.3998/mpub.11521701.cmp.16.

Figure 9.1. Itō sits, arm resting against chair back, face turned out. His hair is white, and his face wears an expression of calm interest, with a hint of a smile.

Michio Itō, 1938

From Chapter 9

Fig, 9.1. Michio Itō, October 1938, California. Photo by Johan Hagemeyer, from the Johan Hagemeyer photograph collection, BANC PIC 1964.063 Ito, Michio :005—PIC, © The Regents of the University of California, The Bancroft Library, University of California, Berkeley. Available at https://doi.org/10.3998/mpub.11521701.cmp.17.

Figure 9.2. Men at right stretch arms as if shooting arrows, confront women on left in poses of dismay. Below, a male dancer holds aloft a woman draped in a back-bend over his head.

Prince Igor at Hollywood Bowl

From Chapter 9

Fig. 9.2. Prince Igor at Hollywood Bowl. Los Angeles Evening Herald, August 14, 1930. Artist and photographer unknown. Courtesy Los Angeles Philharmonic Archive. Available at https://doi.org/10.3998/mpub.11521701.cmp.18.

Figure 10.1. In warm light, a man and woman sit on stage facing each other, torsos naked and sensuously pressed together, melting to one side, fabric covering their hips and legs.

“Recollection” from Jiao, 2006[1995]

From Chapter 10

Fig. 10.1. Still from a 2006 performance of “Recollection” from Jiao (1995) at the National Theatre in Taipei. The dancers are Lee Shen-tzu 李聲慈 and Lee Ming-wei李銘偉. Photo courtesy Legend Lin Dance Theatre. Available at https://doi.org/10.3998/mpub.11521701.cmp.19.

Figure 10.2. Three nearly naked men in loin cloths and body paint grasp sticks of reed as they convulse in motion, legs spread wide. Strips of fabric with ritual writing hang behind.

“Possession” from Jiao, 2006[1995]

From Chapter 10

Fig. 10.2. Still from a 2006 performance of “Possession” from Jiao (1995) at the National Theatre in Taipei. The dancers are Chen Chi-shun 陳啟順, Lee Ming-wei 李銘偉, Cheng Chieh-wen 鄭傑文, Tsai Che-Jen 蔡哲仁. Photo by Chin Cheng-tsai 金成財 courtesy Legend Lin Dance Theatre. Available at https://doi.org/10.3998/mpub.11521701.cmp.20.

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